The Eightfold Path Jiang Taigong
静心一刻，再入门来。
Pause a moment, then step inside.
在追求觉悟之前，我们必须先学会走在正确的道路上。「我生命中所走的路，所修的法，所作的决定，真的正确吗？」
Before we chase awakening, we have to learn to walk the right road first. Ask honestly: the road I am walking, the practice I keep, the decisions I make. Are they actually right?
修身养性，正道光明
Cultivate The Self, Refine The Nature. The Right Path Shines Bright
我们是谁Who Are We?
本会致力于培养一个由觉醒个体组成的社区，以儒、释、道的永恒智慧为指导。这份智慧，我们不盲信，而是透过科学研究加以钻研。三家思想相辅相成，科学研究让我们不自欺。四者共同构建完整的精神修养体系。
We are building a community of awakened people, guided by the lasting wisdom of Confucianism, Buddhism and Taoism. We do not take that wisdom on trust. We study it through scientific research. The three traditions complete one another, and research keeps us honest. Together they form one whole system of cultivation.
Confucian
儒家精神
强调道德、伦理与社会和谐。提倡培养高尚的品德，在社会与家庭中履行自己的角色。
Morality, ethics and social harmony. It asks us to cultivate character, and to fulfil our role honestly within family and society.
Buddhist
释教精神
追求觉悟与解脱苦难。人生充满苦难，但通过道德行为、冥想与智慧，苦难可以被克服。
The pursuit of awakening and release from suffering. Life carries suffering, but through ethical conduct, meditation and wisdom it can be worked through.
Taoist
道家精神
与道和谐共处。鼓励简朴、自发、不勉强的生活，培养内在本性，按照自然秩序生活。
Living in accord with the Tao. It encourages a life that is simple, spontaneous and unforced, cultivating one's own nature and following the natural order.
Scientific
科学研究
上面三家给我们智慧，科学研究让我们检验这份智慧。经文不是拿来背的，而是可以对照、可以查证的道理。
The three above give us the wisdom. Research is how we check it. A sutra is not something to recite, it is reasoning that can be compared and verified.
姜太公Jiang Taigong
本会奉姜太公为祖师。我们弘扬他的智慧，励志弘道，传承发扬光大。
Jiang Taigong is the patron of this Society. We seek to carry forward his wisdom, to uphold the Way, and to pass it on.
姜太公姓姜，吕氏，名尚，字子牙，约生活于公元前十一世纪的商末周初。史书中他有多个称谓：太公望、师尚父、吕尚、姜尚。传世文献所记的生卒年份并不一致，故一般以「约当商周之际」称之。
His family name was Jiang and his lineage name Lu; he was called Shang, with the courtesy name Ziya. He lived around the eleventh century BC, at the turning point between the Shang and Zhou. The histories refer to him by several names: Taigong Wang, Shi Shangfu, Lu Shang and Jiang Shang. The dates given in early sources do not agree, so he is best placed simply at the Shang and Zhou transition.
相传他垂钓于渭水之滨，年事已高而志不移，遇西伯侯姬昌，一言而受重用，拜为太师，尊称「太公望」。后辅佐周武王起兵，于牧野一战覆商，周朝由是而立。俗语「姜太公钓鱼，愿者上钩」，即出于此。
The tradition tells of an old man fishing on the bank of the Wei, his resolve undimmed by age, who met Ji Chang, the Lord of the West. He was taken into service as Grand Preceptor and honoured as Taigong Wang. He went on to advise King Wu, and at the battle of Muye the Shang were overthrown and the Zhou dynasty founded. The saying about Jiang Taigong fishing, that the willing fish comes to the hook, comes from this story.
周室建立后，姜太公受封于齐，建都营丘（在今山东境内）。齐地初时土薄人稀、近海多卤，他因地制宜，一面务农，一面发展冶炼、纺织与渔盐诸业，并倚交通之便大兴商贸，使齐国由僻壤而成东方富强之邦。周成王时三监之乱起，他又与周公旦共平其乱。
After the founding of the Zhou he was enfeoffed at Qi, with its seat at Yingqiu in what is now Shandong. The land was thin and salt-laden, the population sparse. He worked with what the place actually offered: farming where farming would serve, and alongside it metalwork, textiles, fishing and salt, with trade encouraged on the strength of good routes. A poor and remote territory grew into one of the wealthy powers of the east. When rebellion broke out in the reign of King Cheng, he helped the Duke of Zhou put it down.
后世儒、道、法、兵、纵横诸家，皆追认姜太公为本家人物，故有「百家宗师」之称。兵书《六韬》向来托名于他；惟经后世学者考订，该书应成于战国，乃后人依托其名而作。这一点，我们如实说明，不加掩饰。
Later schools of thought, the Confucians, Taoists, Legalists, military theorists and diplomatists alike, each claimed him as one of their own, which is why he is called the forebear of the hundred schools. The military classic known as the Six Secret Teachings has long been attributed to him, though scholars now date the text to the Warring States period and regard the attribution as a later ascription. We state this plainly rather than pass over it.
民间信仰中，姜太公被奉为驱邪镇宅的护佑之神。旧时新屋上梁，工匠多以红纸书「姜太公在此，诸神退位」或「姜太公在此，百无禁忌」贴于梁上，以求平安。明代小说《封神演义》使这一形象深入人心；但此类信仰的渊源更早，晋代《搜神记》中已有姜太公所在之地风雨不侵的记载。
In folk religion he became a guardian who wards off harm and settles a household. When a new roof beam was raised, craftsmen would paste red paper on it bearing words to the effect that Jiang Taigong is present, and that nothing here is to be feared. The Ming dynasty novel known in English as the Investiture of the Gods fixed this image in the popular imagination, though the belief runs older: a fourth century collection of strange tales already describes storms sparing the town where he dwelt.
我们所敬重的，不只是神格，更是他一生所体现的德性：年高而不弃其志，居位而不忘其民；治国不尚空谈，而按土地与人情之实来经营；受各家追认，却不自封一家。
What we honour is not only the divine figure but the character his life displayed: age that did not abandon its purpose, office that did not forget the people, government built on what the land and the people actually were rather than on fine words, and a mind claimed by every school precisely because he belonged exclusively to none.
本会供奉之姜太公祖师，其法脉源自于台湾阳明山老君山姜太公道场。我们励志弘道，愿将这份智慧传承发扬光大。
Our lineage descends from the Jiang Taigong hall at Laojunshan on Yangmingshan in Taiwan. We seek to uphold the Way and to pass this wisdom on, that it may grow rather than fade.
说明：本页将三类内容分别陈述，不相混同：一为史籍所载之人物事迹，二为文学作品（如《封神演义》）之演绎，三为民间信仰之习俗。三者各有价值，然其性质不同，不应等量齐观。凡有争议或年代不明者，本会如实注明。
A note on how we present this: three different kinds of material are kept apart here and not blended. First, what the historical record reports. Second, what literature such as the Investiture of the Gods later imagined. Third, what folk custom came to practise. Each has its own worth, but they are not the same kind of claim, and we do not present them as though they were. Where sources disagree or dates are uncertain, we say so.
宗旨Objects
以下是本会章程中正式载明的宗旨，一字不改。
These are the objects as they are formally set down in our constitution, unchanged.
a)
以佛教八正道作为主要框架，推广心灵教育。
To promote spiritual education based on the Buddhist Eightfold Path as the primary framework.
b)
融合佛家与儒家的伦理教诲，以及道家的玄学和谐，达致整体的心灵成长。
To integrate the ethical teachings of Buddhism and Confucianism, and the metaphysical harmony of Taoism, in holistic spiritual development.
c)
举办讲座、共修小组与工作坊，并出版关于儒、释、道的刊物。
To conduct lectures, study groups and workshops, and to produce publications on Confucianism, Buddhism and Taoism.
d)
举办禅修营、共修小组、德育课程，以及传统节庆的文化法会。
To organise and conduct retreats, study groups, moral education classes, and cultural seasonal ceremonies.
e)
以传统价值为本，推动青年培育、伦理与品格的养成。
To promote youth development, ethics, and character training based on traditional values.
f)
为推行以上宗旨，本会可开展与本会理念相符的社区关怀与福利服务，并保存及弘扬与传统中华哲学及心灵教诲相关的文化遗产。
In furtherance of the above objects, the Society may engage in community outreach and welfare services aligned with the Society's philosophy, and also preserve and promote cultural heritage linked to traditional Chinese philosophy and spiritual teachings.
八正道The Noble Eightfold Path
灭苦不是靠祈祷，而是靠训练与实践。点选任何一条，看它要求你做什么。
Suffering does not end through prayer. It ends through training and practice. Tap any spoke to see what it asks of you.
正确理解因果、无常、无我。
Understanding cause and effect, impermanence, and non-self.
保持善意，不起恶念，不生迷恋。
Holding goodwill, free of ill will and of craving.
不妄语，不恶口，不两舌。
No lying, no harsh words, no talk that divides people.
身行善事，不伤害。
Acting well, and causing no harm.
以正当的方式生活与谋生。
Making a living in a way that is honest and clean.
断恶，修善，守善。
Ending what harms, cultivating what is good, keeping it.
时时保持觉察。
Staying aware, moment by moment.
通过禅定使心稳定、清明。
Steadying and clearing the mind through meditation.
八正道不是信仰，是「可验证，可练习」的方法。
The Eightfold Path is not a belief. It is a method. One you can test, and one you can practise.
信解行证The Four Stages
人一定会有困惑。困惑并不可怕，那正是觉醒的起点。真正的问题不在于「为什么我会迷茫」，而是「我是否知道，自己正处在迷茫之中」。
Everyone gets lost. Being lost is not the problem. It is where awakening starts. The real question is not why am I confused, but do I know that I am confused right now.
01
相信
Faith
相信佛法是真理，相信因果，相信修行能带来解脱。
Trust that the Dharma is true, that cause and effect hold, and that practice can release you.
02
理解
Understanding
通过学习经文、听法，慢慢明白其中的道理。
Through study and listening, the reasoning slowly becomes your own.
03
实践
Practice
把所理解的，落实在日常生活中去修行。
What you understand gets carried into ordinary daily life.
04
证悟
Realisation
通过实践，最终亲身体验真理。
Through practice, the truth is finally known first-hand, not second-hand.
修行最重要的，不是追求外在的结果，而是明确地知道自己现在所处的位置。当你知道自己在哪里，你才能知道该往哪里走。
What matters most in practice is not chasing an outcome. It is knowing exactly where you are standing right now. Once you know where you are, you can know where to walk.
服务Services
我们的核心是金刚经班。其余服务为修行路上的支持与指引。
The Diamond Sutra class is the heart of what we do. The rest are support and guidance along the way.
The Diamond Sutra Class
金刚经班
以欢乐、互动的方式讲授金刚般若波罗蜜经，并连结科学，让您明白经文与日常生活、修行的密切关系。
The Diamond Sutra taught in a warm, interactive class, connected to science, so you can see how directly the text bears on daily life and practice.
Consultation
指点
一对一了解您目前的处境与疑问，为您指出适合的起点。
A one-to-one conversation about where you are and what you are asking, to find the right starting point for you.
Tarot Card Reading
塔罗牌解读
借由牌象厘清当下的困惑与选择。
Using the cards to bring clarity to a present confusion or choice.
Energy Balancing
能量平衡和净化
调理个人能量的失衡，恢复身心的稳定。
Settling imbalances in personal energy and restoring steadiness.
Healing & Cleansing
能量疗愈和净化
针对长期积累的负面能量进行疗愈与清理。
Healing and clearing negative energy that has built up over time.
House Cleansing
空间净化
净化住家或工作场所，清除负面灵体与滞气。
Cleansing a home or workplace, and removing negative entities.
Deity Placement / Consecration
安神 / 开光
神位的安奉与开光仪式。
Installing and consecrating a deity altar.
Lamp Ceremony
点灯
为自己或家人点亮一盏灯，祈愿光明。
Lighting a lamp for yourself or your family, as a wish for light.
Gai Ceremony
祭改
化解冲煞、转化不顺的传统仪式。
A traditional rite to resolve affliction and turn around a run of misfortune.
七星灯The Seven Star Lamp阳明山老君山Laojunshan, Yangmingshan
本会秉承姜太公之智慧，励志弘道，传承发扬光大。除了农历七月以外，七星灯法会每月于台湾阳明山老君山姜太公道场举行。
Carrying forward the wisdom of Jiang Taigong, we seek to uphold the teachings and pass them on. The Seven Star Lamp ceremony is held each month at the Jiang Taigong hall on Yangmingshan, Taiwan, except during the seventh lunar month.
北斗七星，由天枢、天璇、天玑、天权、玉衡、开阳、瑶光七星组成。这一宗教科仪的起源，据文献记载，见诸《三国演义》孔明点七星灯，亦可追溯至唐朝道教的影响。
The Northern Dipper is formed of seven stars: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang. In the written record the rite appears in the Romance of the Three Kingdoms, where Zhuge Liang lights the seven star lamps, and its influence can be traced back to Taoism in the Tang dynasty.
七星灯象征北方玄武七宿，即斗、牛、女、虚、危、室、壁。祭改七星灯时，灯火必须长燃不熄，以象征北斗七星的存在；其最具象征意义者，是恭请北斗七星君护佑，祈求家运清净，诸事转困厄为顺利。
The lamps stand for the seven mansions of the Northern Black Tortoise: Dou, Niu, Nu, Xu, Wei, Shi and Bi. Throughout the rite the flames are kept burning and never allowed to go out, as a sign of the constant presence of the seven stars. At its heart the ceremony is an invitation to the lords of the Dipper to watch over the household, that the home may be settled and difficulty turned towards ease.
《尚书大传》有载，四时的变化、五行的分布与人间世事之否泰，皆与北斗七星相系。传统上，七星各有所司：
The Shangshu Dazhuan relates the turning of the seasons, the distribution of the five phases and the fortunes of human affairs to the Northern Dipper. In the tradition each of the seven stars is said to govern its own domain:
在传统信仰中，善信借点灯之诚，祈求安神定魂、财源广进、加官进禄、婚姻和谐、感情美满；亦有为身体安康、学业功名、子孙绵延而点灯者。
Within the tradition, devotees light a lamp in the hope of a settled spirit, sufficiency in livelihood, advancement in work, harmony in marriage and warmth in their relationships. Others light one for health, for study and examinations, or for the generations that follow them.
阳明山七星山，海拔一千一百二十公尺，为台北第一高峰，属大屯火山群。约七十万年前火山喷发，山顶原为火山口，喷发止息之后，经长年侵蚀而成七个大小不一的山头，排列犹如北斗七星，「七星山」之名由此而来。
Qixingshan on Yangmingshan rises to 1,120 metres, the highest peak in Taipei and part of the Datun volcanic group. It began erupting some seven hundred thousand years ago. What was once a single crater was worn by long erosion into seven separate summits of differing size, arranged in a form recalling the Northern Dipper. From this the mountain takes its name, the Mountain of Seven Stars.
天上有七星，山名为七星，灯亦点七星。此地与此法，名实相合，非出偶然。
Seven stars in the heavens, a mountain named for seven stars, and seven lamps lit beneath it. The place and the rite answer to one another; the correspondence is not incidental.
据道场相传，道家黄元吉真人夜观天象，遍访台湾群山峻岭，指定坐落于七星山系的阳明山，为太上老君弘道传经演法之风水宝地，并定名为老君山。
According to the hall's own tradition, the Taoist master Huang Yuanji read the night sky and travelled the mountain ranges of Taiwan before designating this site, within the Qixingshan range on Yangmingshan, as the auspicious ground on which Taishang Laojun would expound the Way. He gave it the name Laojunshan, the Mountain of the Venerable Lord.
老君山姜太公道场依山傍水，山明水秀，空气清新，终年水流不绝，水质清澈，其形有如太极图，浑然天成。就风水地理之象而言，为承接天地灵气之所。
The Jiang Taigong hall at Laojunshan sits with mountains behind it and water before it. The air is clear, the streams run through the year, and the lie of the land is said to trace the form of the taiji diagram of its own accord. In the language of fengshui, it is a place that gathers the vital energy of heaven and earth.
道场以姜太公为主神，并奉太上老君、三太子李哪吒护佑。另有文财神比干，性刚正不阿、爱国爱民；玄坛真君赵公明，主迎祥纳福，通管人间金银财宝；魁斗星君又名大魁夫子，为读书士子的守护神，主司考试与官禄。
Jiang Taigong is enshrined as the principal deity, together with Taishang Laojun and the Third Prince Nezha. The hall also honours Bigan, the civil god of wealth, remembered for an uprightness that would not bend and for love of country and people; Zhao Gongming, the Marshal of the Dark Terrace, who governs the fortunes and the treasure of the human world; and Kuidou Xingjun, known as the Great Master Kui, guardian of scholars and patron of examinations and office.
除了农历七月以外，七星灯法会每月于台湾阳明山老君山姜太公道场举行。欢迎透过 WhatsApp 联系朱秘书（电话：9627 7052），了解日期、报名方式与相关事宜。
The ceremony is held each month at the Jiang Taigong hall on Yangmingshan, Taiwan, except during the seventh lunar month, when no lamps are lit. For dates, registration and any other details, please contact our Secretary, Ms Choo, on WhatsApp at 9627 7052.
秉持弘扬姜太公道法之宗旨，一切七星灯仪轨将统一由阳明山老君山姜太公道场全权主导管理，为信众提供最诚挚、正统的祈福仪轨。期盼为十方信众带来更圆满的护佑。
In keeping with our purpose of upholding and spreading the Way of Jiang Taigong, all Seven Star Lamp rites are conducted under the sole direction of the Jiang Taigong hall at Laojunshan on Yangmingshan, so that devotees receive the most sincere and orthodox form of the rite. It is our hope that this brings fuller protection to devotees of all quarters.
说明：以上为道教传统之信仰内涵与科仪意义，属传统与信仰层面的表述，并非可经科学验证的因果保证，亦不能替代医疗、法律或财务上的专业协助。点灯之要，在于诚敬与自身的修持。
A note on how we present this: the above sets out the meaning of the rite as it is held within the Taoist tradition. It is offered as traditional and devotional understanding rather than as a scientifically demonstrated outcome, and it is not a substitute for medical, legal or financial advice. What matters most in the lighting of a lamp is sincerity, and the cultivation a person undertakes themselves.
研究与出版Research and Publications
我们相信有科学实证支持的修行与教导。
We believe in scientifically evidenced work and teachings.
我们会做深入的研究。经文不是拿来背诵的口号，而是可以对照、可以检验的道理。这也是本会章程第 3.1(c) 条所载明的：出版关于儒、释、道的刊物。
Before we deliver a class, we do as much deep research as we can. A sutra is not a slogan to be recited. It is reasoning that can be checked, compared and tested. This is also written into our objects at clause 3.1(c): to produce publications on Confucianism, Buddhism and Taoism.
研究
Research
每一堂课背后，都是先做过功课的。我们查证经文的出处，比对不同的注解，并尽可能找出与现代科学相呼应之处。
Every class has homework behind it. We check where a passage comes from, compare the commentaries against one another, and look for where modern science speaks to the same thing.
实证
Evidence
我们只教可以在生活中验证的方法。若一个说法无法被检验，我们会老实说明它是信念，而不是事实。
We teach methods you can test in your own life. Where a claim cannot be checked, we say plainly that it is a belief and not a fact.
出版
Publications
我们把研究整理成档案，公开发表，供学员与公众查阅、质疑与讨论。
We write our research up as dossiers and publish them, so that students and the public can read them, question them and argue with them.
师资Our Trainers
科研课程主管Head of Scientific Research Curriculum
锦荣是一位经验丰富的教育工作者与研究者，负责统筹本会以实证为本的研究、教学发展与出版工作。他从事教育行业三十年，专注于高能力学生的教育与培养。
Ray is an experienced educator and researcher who oversees the organisation’s evidence-based research, educational development and publications. He has worked in the education industry for 30 years, specialising in the education and development of high-ability students.
他毕业于华侨中学，于华中初级学院完成大学预科课程，其后就读于新加坡国立大学。学术背景与丰富的教学经验，塑造了他严谨的研究态度——以逻辑推理、批判性探究、审慎比较与清晰表达为根基。
He received his secondary education at The Chinese High School, continued his pre-university studies at Hwa Chong Junior College, and subsequently attended the National University of Singapore. His academic background and extensive teaching experience have shaped a disciplined approach to research, one grounded in logical reasoning, critical inquiry, careful comparison and clear communication.
在教学生涯中，他长期与具备较高学术能力、求知欲以及能够思考课程范围以外课题的学生密切合作。这段经历让他深刻理解：复杂的课题应当如何被审视、组织与传达，而不流于简化。
Throughout his career, he has worked closely with students who demonstrate advanced academic ability, intellectual curiosity and a capacity to engage with ideas beyond the standard curriculum. This experience has given him a deep understanding of how complex subjects should be examined, structured and communicated without oversimplifying them.
三十年的教育经验，也使他能够与不同年龄、不同阅历的人有效沟通。面对学生，他能把艰深的概念拆解为清晰、贴近生活且循序渐进的步骤，同时鼓励他们质疑既有假设、培养独立判断。面对成人，他能把抽象的道理与人生阅历、职业责任、家庭关系以及日常生活中的实际挑战相连结。
Three decades in education have also enabled him to communicate effectively with people across different age groups and levels of experience. When speaking with students, he is able to break difficult concepts into clear, relatable and progressive steps while encouraging them to question assumptions and develop independent judgment. When engaging adults, he can connect abstract ideas with lived experience, professional responsibilities, family relationships and the practical challenges of everyday life.
这种能同时与成人及学生对话的能力，使他在因应不同对象调整语言、例子与讲解方式的同时，仍能保留课题本身的深度。他相信，好的教学不只是知识的传递，更在于理解人如何思考、看清问题背后的问题，并帮助他们以开放而不失明辨的态度去审视各种观念。
This ability to speak to both adults and students allows him to preserve the depth of a subject while adjusting its language, examples and method of presentation for different audiences. He believes that good teaching is not merely the transfer of information. It involves understanding how people think, identifying the questions behind their questions, and helping them examine ideas with both openness and discernment.
在研究方面，他从多重视角研读儒、释、道的教导。他的工作包括研读原典、梳理思想的历史与文化演变、比对传统注疏，并参考现代科学、心理学、教育学与社会科学的相关研究。
In his research role, he studies teachings from Confucianism, Buddhism and Taoism through multiple perspectives. His work includes examining primary texts, tracing the historical and cultural development of ideas, comparing traditional commentaries, and reviewing relevant research from modern science, psychology, education and the social sciences.
他工作的一个核心原则是：不同类别的知识必须清楚区分。科学发现、历史证据、哲学推理、传统诠释、象征性教导与信仰层面的内容，不应被当作具有同一种「证明力」来呈现。
A central principle of his work is that different categories of knowledge must be clearly distinguished. Scientific findings, historical evidence, philosophical reasoning, traditional interpretations, symbolic teachings and matters of faith should not be presented as though they carry the same kind of proof.
在有科学证据之处，他会审视其强度、局限与实际意义。若某项主张无法以科学检验，他会诚实地将其界定为哲学、象征、传统或信仰层面的内容，而不将其当作已确立的科学事实来呈现。
Where scientific evidence exists, he examines its strength, limitations and practical significance. Where a claim cannot be scientifically tested, he identifies it honestly as philosophical, symbolic, traditional or faith-based rather than presenting it as established scientific fact.
他的目的，既不是要用科学去证明每一项传统信念，也不是因为某些传统智慧无法被科学量度便加以否定。相反，他致力于在古典智慧与当代知识之间，建立一种审慎而负责任的对话。
His objective is neither to use science to prove every traditional belief nor to dismiss traditional wisdom simply because it cannot always be scientifically measured. Instead, he seeks to build a careful and responsible dialogue between classical wisdom and contemporary knowledge.
凭借身为教育者与研究者的双重经验，他把复杂的材料转化为结构清晰、易于理解、并与不同年龄学习者相关的讲解。透过研究、教学与出版，他支持本会的一份承诺：产出能够被审视、被质疑、被讨论，并在适当情况下于实践中检验的作品。
Drawing on his experience as both an educator and researcher, he translates complex material into explanations that are structured, accessible and relevant to learners of different ages. Through research, teaching and publication, he supports the organisation’s commitment to producing work that can be examined, questioned, discussed and, where appropriate, tested in practice.
「我的角色不是要迫使科学与心灵相互认同，而是审慎地检视两者，找出有意义的对话可能之处，并诚实地指出证据止于何处。」 “My role is not to force science and spirituality to agree. It is to examine both carefully, identify where meaningful dialogue is possible, and state honestly where the evidence ends.”
可持续发展主管Head of Sustainability Approach
冯所伟是一位航运业专业人士，也是一位丈夫、父亲，以及儒、释、道智慧传统的终身学习者。在全球航运业的职业生涯中，他参与船舶融资、可持续发展、技术尽职调查与策略咨询等工作，支持航运业的长远发展，并推动迈向更为可持续的未来。
Pang Toh Wee is a maritime professional, husband, father, and lifelong student of the wisdom traditions of Confucianism, Buddhism and Taoism. Throughout his career in the global maritime industry, he has been involved in ship finance, sustainability, technical due diligence and strategic advisory work, supporting the long-term development of the maritime sector and the transition towards a more sustainable future.
他对可持续发展的关注，并不止于环境保护。在他看来，可持续发展的根本，在于平衡与长远的思考：在经济发展与环境责任之间取得平衡，在当下需要与后代福祉之间取得平衡，在个人抱负与群体利益之间取得平衡，也在物质成就与内在充实之间取得平衡。可持续发展，最终是要创造能够持久、并能长远造福人群、社会与自然的成果。
His interest in sustainability extends beyond environmental protection. To him, sustainability is fundamentally about balance and long-term thinking. It is about balancing economic progress with environmental responsibility, present needs with the wellbeing of future generations, individual aspirations with collective good, and material success with inner fulfilment. Sustainability is ultimately about creating outcomes that can endure and continue to benefit people, society and the natural world over time.
这样的体会，与儒、释、道的教导深深呼应。儒家重视德行、责任、诚信，以及家庭与社会中和谐的关系；佛家强调智慧、慈悲、正念，以及体认万物相互依存的道理；道家则主张顺应自然，拥抱平衡、简朴与生命自然的流转。三家各有独特的视角，合而观之，却共同提供了一个历久弥新的框架，指引人过上平衡而有意义的生活。
This understanding resonates deeply with the teachings of Confucianism, Buddhism and Taoism. Confucianism teaches the importance of virtue, responsibility, integrity, and harmonious relationships within the family and society. Buddhism emphasises wisdom, compassion, mindfulness, and understanding the interconnectedness of all beings. Taoism advocates living in harmony with nature, embracing balance, simplicity and the natural flow of life. While each tradition offers a unique perspective, together they provide a timeless framework for living a balanced and meaningful life.
这些教导，也深深影响了他的职业生涯。儒家的价值观，指引他以诚信、可靠与对社会的责任感面对工作；佛家的教导，培养他的正念、慈悲，以及在面对复杂挑战时兼顾多重视角的能力；道家的原则，则鼓励他保持灵活、谦逊，并明白可持续的解决之道往往来自顺应变化的因缘，而非试图加以掌控。这些教导合在一起，强化了他驾驭复杂局面、建立有意义的关系、作出平衡决策的能力，也让他专注于创造长远价值，而非追逐短期利益。
These teachings have also profoundly influenced his professional career. Confucian values guide him to approach his work with integrity, trustworthiness and a sense of responsibility towards society. Buddhist teachings cultivate mindfulness, compassion, and the ability to consider multiple perspectives when facing complex challenges. Taoist principles encourage adaptability, humility, and the understanding that sustainable solutions often arise from working in harmony with changing circumstances rather than seeking to control them. Together, these teachings have strengthened his ability to navigate complexity, build meaningful relationships, make balanced decisions, and focus on creating long-term value rather than pursuing short-term gains.
身为参与可持续发展工作的专业人士，他看到自己的工作与心灵信念之间有着深刻的契合。可持续发展的理念，正体现了儒家对后代的责任、佛家「一切行为皆有其果」的体认，以及道家维系人与自然和谐的原则。这些视角，坚定了他的信念：负责任的守护，不仅是一项事业目标，更是一份道德责任。
As a professional involved in sustainability initiatives, he sees a strong alignment between his work and his spiritual beliefs. The concept of sustainability reflects the Confucian responsibility to future generations, the Buddhist understanding that all actions have consequences, and the Taoist principle of maintaining harmony between humanity and nature. These perspectives reinforce his belief that responsible stewardship is not merely a business objective, but a moral responsibility.
在职业生涯之外，所伟珍视自己身为丈夫与父亲的角色。他相信，家庭是品格、价值观与智慧得以培养的根基。人生许多最重要的功课，例如尊重、感恩、谦逊、坚毅与慈悲，都是在家庭生活中学会的。与孩子一同学习和练习跆拳道，更让他体会到纪律、韧性、不断自我提升与彼此支持的价值。这些经历使他更加坚信：成长是一段终身的旅程，而最好是与所爱之人一同走过。
Beyond his professional life, Toh Wee treasures his role as a husband and father. He believes that family is the foundation upon which character, values and wisdom are cultivated. Many of life’s most important lessons, such as respect, gratitude, humility, perseverance and compassion, have been learned through family life. Learning and practising Taekwondo alongside his children has further reinforced the values of discipline, resilience, continuous self-improvement and mutual support. These experiences have strengthened his conviction that growth is a lifelong journey best shared with those we love.
他相信，真正的成功，并不仅仅以职业成就或物质成果来衡量，而在于一个人能否培养良好的品格、巩固家庭的情感、对社会作出正面的贡献，并为后代留下有意义的传承。透过事业、家庭生活与心灵的修养，他期望活出一种以平衡、智慧、慈悲、责任与终身学习为指引的人生。
He believes that true success is not measured solely by professional achievements or material accomplishments, but by one’s ability to cultivate good character, strengthen family bonds, contribute positively to society, and leave behind a meaningful legacy for future generations. Through his career, family life and spiritual cultivation, he seeks to embody a life guided by balance, wisdom, compassion, responsibility and lifelong learning.
在儒、释、道教导的指引下，所伟持续追求这样一个理想：最可持续的人生，是一种活在和谐之中的人生，即与自己、与家庭、与社会、与自然的和谐。他相信，成就有意义人生的原则，也正是通往可持续未来的原则：以诚信行事、培养慈悲、维持平衡、着眼长远，并为后代的福祉贡献一份力量。
Guided by the teachings of Confucianism, Buddhism and Taoism, Toh Wee continues to pursue the ideal that the most sustainable life is one lived in harmony: with oneself, with one’s family, with society and with nature. He believes that the principles for a meaningful life are also the principles for a sustainable future, to act with integrity, cultivate compassion, maintain balance, think long term, and contribute towards the wellbeing of future generations.
「真正的可持续，不是停滞，而是修身。透过不断的省察、用心的践行与循序渐进的提升，我们让自己与生命成长的自然节奏相契合。一旦停止修养自己，便是逆生命之流而行。因此，可持续并非一个终点，而是一段以平衡、更新与蜕变为内涵的终身旅程。」 “True sustainability is not stagnation, but self-cultivation. Through constant reflection, mindful practice, and gradual improvement, we align ourselves with the natural rhythm of growth. When we stop refining ourselves, we move against the current of life. Sustainability is therefore not a destination, but a lifelong journey of balance, renewal, and becoming.”
本会The Society
本会是根据新加坡社团法令注册的社团。以下资料公开列明，以便查证。
We are a society registered under Singapore's Societies Act. The details below are published openly so that anyone can check them.
| 职位 | Position | 姓名 | Name |
|---|---|---|---|
| 理事长 | President | 陈昱任 | Tan Yu Ren |
| 副理事长 | Vice-President | 陈瑞銧 | Tan Soo Kwang |
| 秘书长 | Secretary | 朱彩云 | Choo Chae Hoon |
| 副秘书长 | Assistant Secretary | 黄诗燕 | Ng Shy Yan |
| 财政 | Treasurer | 郑惠芬 | Tay Hui Hoon |
| 副财政 | Assistant Treasurer | 陳輝基 | Tan Hui Ji Edmund |
| 理事 | Committee Member | 陈音任 | Tan Yin Ren |
| 理事 | Committee Member | 张慧珠 | Teo Hui Choo |
| 理事 | Committee Member | 黃秀莉 | Ng Siew Li Rebecca |
| 理事 | Committee Member | 朱彩霞 | Choo Chai Hiah |
| 理事 | Committee Member | 朱秀 | Choo Siew |
正式声明Official Statement
本会执委会就本会之独立性与法脉渊源，特此声明如下。
The following statement is issued by our EXCO Committee regarding the Society's independence and spiritual lineage.
本会（八正道姜太公协会）特此声明，与新加坡其他任何人、宫庙、门派皆无直接关系。请外界勿自行揣测，特此澄清。
The Eightfold Path Jiang Taigong Organization operates as an independent entity. We maintain no direct connection with any other people, temples, sects or religious organizations within Singapore. We request that the public refrain from making personal assumptions regarding our institutional affiliations.
本会供奉之姜太公祖师，其法脉源自于「台湾阳明山老君山姜太公道场」。
Our organization draws its spiritual heritage and origins from 台湾阳明山老君山姜太公道场.
若各界有任何疑问，欢迎透过 WhatsApp 联系朱秘书（电话：9627 7052）。
For any official inquiries or further clarifications, please reach out to our Secretary, Ms Choo, at 9627 7052 via WhatsApp.
八正道姜太公协会执委会 谨启
The Eightfold Path Jiang Taigong Organization
EXCO Committee
文件编号 BZD Statement 2026_22Jun - 01 Document reference BZD Statement 2026_22Jun - 01
注意：如果英文版和中文版有不一致，以中文版为准。 Note: If there is inconsistency between the English and Chinese versions, the Chinese version shall prevail.
章程Constitution
本会依据新加坡社团法令注册。章程摘要如下。点开任何一项即可阅读。
We are registered under Singapore's Societies Act. The constitution is summarised below. Open any part to read it.
1.1 本会名称为 The Eightfold Path Jiang Taigong Organization（八正道姜太公）。
1.1 The name of the Society is The Eightfold Path Jiang Taigong Organization (八正道姜太公).
2.1 本会注册地址为 71 Ubi Crescent, #08-07 Excalibur Centre, Singapore 408571。未经社团注册局批准，不得更改。
2.1 The registered address of the Society is 71 Ubi Crescent, #08-07 Excalibur Centre, Singapore 408571, and shall not be changed without the approval of the Registrar of Societies.
本会宗旨已完整列于上方「宗旨」一节，一字不改。
The objects of the Society are set out in full in the Objects section above, word for word.
4.1 会员资格开放予所有认同本会宗旨的新加坡居民。
4.1 Membership is open to all residents of Singapore who support the objectives of the Society.
4.2 成人会员资格开放予25岁及以上人士；19至24岁人士可申请为普通成人会员。
4.2 Adult membership is open to all persons aged 25 years and above, while persons aged between 19 to 24 may apply as General Adult members.
4.3 未满18岁者，须经父母或监护人书面同意，方可获接纳为会员。
4.3 Persons who are below 18 years of age shall not be accepted as members without the written consent of their parent or guardian.
4.4 只有21岁以上的会员，才有权投票及在本会担任职位。
4.4 Only members who are above 21 years of age shall have the right to vote and to hold office in the Society.
5.1 欲加入本会者，须以指定表格向秘书长提交个人资料。
5.1 A person wishing to join the Society should submit his particulars to the Secretary on a prescribed form.
照片Photos
照片摄于阳明山姜太公开基道场，七星灯祈安大法会。
Photographed at the Yangmingshan Jiang Taigong Founding Temple, at the Seven Star Lamp peace ceremony.
组织历史Our History
本会于2024年6月30日（农历甲辰年五月廿五）由八位志同道合的修行者共同创立，以融合儒、释、道三家精髓为宗旨。创始人发挥各自的独特才能，通力合作，制定了全面的修行体系与教学方法。
The Eightfold Path Jiang Taigong Organization was founded on 30 June 2024, the 25th day of the fifth lunar month, by eight practitioners of one mind, to bring together the essence of the Confucian, Buddhist and Taoist traditions. Each founder brought a different gift, and together they built the teaching system we use today.
我们的使命是身心灵的整体修行，帮助个人发掘并发展其独特的精神潜能。
Our mission is whole-person cultivation of body, mind and spirit, helping each person find and develop their own particular potential.
没有正确的引导，就缺乏相应的智慧；缺乏智慧，就无法在修行中真正找到自己。
迷茫不是失败，而是一种提醒。
Without proper guidance there is no wisdom; without wisdom you cannot truly find yourself in practice.
Being lost is not failure. It is a reminder.
联系我们Contact
如果您对八正道的修行理念感兴趣，想了解更多关于我们的课程、服务或活动，欢迎随时与我们联系。让我们一起踏上觉醒之路，在正道中找到光明。
If our approach speaks to you and you would like to know more about the classes, the services or the gatherings, please get in touch. Let us walk the road to awakening together.
条款与隐私Legal
生效日期：2025年。八正道姜太公致力于保护您所托付给我们的个人资料之隐私与机密。本政策阐述我们如何依据新加坡《个人资料保护法》（PDPA 2012）收集、使用、披露及保护您的个人资料。
Effective 2025. The Eightfold Path Jiang Taigong Organization is committed to protecting the privacy of the personal data you entrust to us. This policy explains how we collect, use, disclose and protect it under Singapore's Personal Data Protection Act 2012.
收集：当您浏览本网站、提交表格、报名参加活动或与我们联系时，我们可能收集您的姓名、联系方式及其他您自愿提供的信息。
Collection. When you browse this site, submit a form, sign up for an event or contact us, we may collect your name, contact details and anything else you choose to give us.
使用：回应您的咨询并提供所需服务；管理课程、法会及活动；在您同意的情况下向您分享课程消息；遵守适用的法律要求。
Use. To answer your enquiry and provide what you asked for; to run classes, ceremonies and gatherings; with your consent, to share news of classes; and to meet legal requirements.
披露：我们不会出售、出租或交易您的个人资料。仅在法律要求或提供服务所必需时才会向第三方披露，并确保采取适当的保密措施。
Disclosure. We do not sell, rent or trade your data. We disclose it only where the law requires it, or where it is necessary to deliver a service, with proper confidentiality in place.
安全与 Cookies：我们采取合理的安全措施防止未经授权的访问。本网站可能使用 Cookies 以提升浏览体验；您可在浏览器中拒绝，但部分功能可能受影响。
Security and cookies. We take reasonable measures against unauthorised access. This site may use cookies to improve your experience; you can refuse them in your browser, though some functions may be affected.
更新：我们可能不时更新本政策。任何修改将公布于此页面，并更新生效日期。
Updates. We may revise this policy from time to time. Changes will be posted here with a new effective date.
生效日期：2025年。通过访问和使用本网站，您即表示同意受本《使用条款》约束。
Effective 2025. By accessing and using this website you agree to be bound by these Terms of Use.
网站目的：本网站内容仅供一般信息参考，介绍八正道的修行理念、课程与服务，并不构成医疗、心理或专业建议。如有健康或医疗上的需要，请咨询具备执照的专业人士。
Purpose. This site is for general information about our teaching, classes and services. It is not medical, psychological or professional advice. For health or medical needs, please consult a licensed professional.
信息准确性：我们尽力确保内容的准确与完整，但本网站以「现状」形式提供，不作任何明示或暗示的保证。
Accuracy. We work to keep the content accurate and complete, but the site is provided "as is", without warranty of any kind.
责任限制：八正道对因使用本网站所引起的任何直接、间接、附带或后果性损失概不负责。
Liability. The Eightfold Path Jiang Taigong Organization is not liable for any direct, indirect, incidental or consequential loss arising from use of this site.
知识产权。版权所有，保留一切权利。本网站上的所有内容，包括但不限于文字、照片、影片、录音、图形、会徽、名称、版面设计、原始码及教学材料，均为 The Eightfold Path Jiang Taigong Organization（八正道姜太公）的财产，或经授权使用，受新加坡《版权法 2021》及国际版权公约保护。
Intellectual Property. © All Rights Reserved. All content on this site, including but not limited to text, photographs, video, audio, graphics, the Society's emblem and name, page layout, source code and teaching material, is the property of The Eightfold Path Jiang Taigong Organization (八正道姜太公) or is used under licence, and is protected by the Singapore Copyright Act 2021 and international copyright conventions.
未经本会事先书面同意，任何人不得：
Without our prior written consent, you may not:
肖像权：本会照片与影片中出现的会员、导师及参与者，其肖像未经本会与当事人同意，不得复制或传播。
Likeness. Members, teachers and participants appearing in our photographs and video may not have their likeness reproduced or circulated without the consent of both the Society and the individual concerned.
执行：本会保留就任何未经授权的使用采取一切法律行动的权利，包括向平台与主机商提出下架要求、发出停止侵权通知，以及索偿。发现侵权，请电邮 eightfoldpathadmin@gmail.com。
Enforcement. We reserve all rights and remedies in respect of any unauthorised use, including takedown notices to hosts and platforms, cease-and-desist notices, and claims for damages. Report suspected infringement to eightfoldpathadmin@gmail.com.
关于技术保护的说明：本网站已在浏览器允许的范围内设置防护。右键存图与拖曳存图已停用。但请理解：任何公开网页都无法在技术上阻止截屏或拷贝。真正的保障来自以上法律条款，以及把敏感内容放在会员登入区之内。
A note on technical protection. This site applies the deterrents a browser allows. Right-click saving and image dragging are disabled. Please understand that no public web page can technically prevent a screenshot or a copy. Real protection comes from the terms above, and from putting sensitive material behind a members-only login.
第三方链接与适用法律：本网站可能包含外部链接，我们不承担其内容或隐私做法的责任。本条款受新加坡法律管辖。我们保留随时修订条款的权利。
Third-party links and governing law. This site may link to external sites; we are not responsible for their content or privacy practices. These terms are governed by the laws of Singapore. We may revise them at any time.